Understanding Shirdi SaiBaba Philosophy

Where do you think God is? As a child I always thought that God was sitting high, up above, beyond clouds, watching over all my actions and would reward me accordingly. Next thought would be, does God have so much time for me? Am I so significant to HIM in HIS huge universe? I thought God was in places of worship. So I visited temples, offered flowers, sweets, donation and recited hymns and prayers that I had read in religious books to please HIM. I often wondered, God is creator of All that is, does HE need all these things which he created Himself? I never saw God taking anything that I offered. My senses were enjoying fragrance of incense sticks, my tongue was tasting the sweet, my ears were listening to religious hymns. It was ‘I’ doing and enjoying everything and feeling satisfied while worshipping the God. But where was the God I was worshipping?

Swami Bhoomananda Tirtha has explained the logic behind idol worship so well.  According to him, the man believes that the idol/image placed in the centre of shrine is God so he bows before it in reverence and worships it. Does that mean all things other than idol/image/symbol is non-God. Is God so limited? Most of us have made God separate and so very distant from us. Obviously we have not properly introspected about the concept of God and what God stands for. ‘Darshan’(vision of idol/image) brings peace and joy to us. However, we should understand that it is not that image which gave peace and joy but it was our own mind which could generate and produce these qualities from within by looking at the idol. Thus the image/idol of God is a reminder, reflection of our own divinity. This can be explained in this manner. A man cannot see himself. So man made a mirror. When we look into the mirror we see our own reflection. When we comb our hair in front of a mirror, nothing is happening to the image inside the mirror. It is merely showing us our own action.

Thus whatever we do to our own self is reflected in the mirror. On its own, mirror is not doing anything. Same is the case with image/idols/symbols used to represent God. These are objects, which the Subject uses to connect to itself. This is initial stage of devotion. After sometime, even these images are not required to connect to the God. One can think of God and invoke the ‘bhav’(intention/ feeling/attitude) of deep fondness, love and reverence towards the all knowing Self. The mind which was confined to only I and my family learns to expand and look beyond.

Thus Mind expands and sees God in all. Everyone is extension of self. When we feel limited we do not feel God. When we connect to the God within, everything turns God. Its all the play of our own mind. Lord Krishna asked us to use our intellect and train our mind to expand beyond our limited physical body. Lord Buddha said I am not in the body, the body is in me.

It is said that we are spiritual beings having human experience. Human birth is given so much importance in our scriptures because only human can use and sharpen his intellect to understand this reality and experience it finally. Walking down the Sai path(method), I have started to understand things in bits and pieces.

In Sai Satcharita, Shirdi Saibaba has explained this in such a simple manner. 

Saibaba said that barring our name and body, something is left. That is the feeling of being alive…..consciousness. This is Self. This is God. We should meditate on this Self that is all knowing. This explains that God is within us. 

Saibaba told his devotees to destroy this wall of ‘teli’ (difference/EGO) and come face to face with God, i.e., SELF, the ‘aatma’/ antaratma(soul). The difference is our wrongful perception of SELF as mere body and its name due to different shapes and sizes of all human bodies. This perception needs to be corrected to know God and realize our own inner spiritual splendour. Anything spiritual cannot be felt and experienced by our five senses. Spirit is transcendental and hence within us because we experience everything within. Like each grain has a seed, similarly each of us has divinity embedded in us. In right kind of conditions, the seed sprouts and reproduces a duplicate of itself. Each one of us has spark of Supreme Divinity in us. Places of worship have been made to provide conditions to ‘water and sprout the seed’ of devotion within us which brings us face to face with our source, the knowledge of God.

Thus idol/image is a trigger point to increase immense love, devotion and fondness towards our own divinity. Even the devotee knows that the idol/image is made up of marble/paper and ink etc. But when a devotee sees an image, all the positive emotions surge within and he finds himself full of love. All the paraphernalia of worship is not meant to please some external object but the subject within. The SELF in us that we represent as ‘I’ is the Subject experiencing this world. This ‘I’ is God. e.g., it is not alarm that wakes us up in the morning, it is something within us that awakens at the sound of alarm. Introspect what is that ‘something that is awakened or was sleeping before the alarm’. God is present everywhere in as well as all around us – visible as well as invisible. In certain things we feel that natural life force energy while in some we do not. This doesnot mean that it is non-God. We should often introspect and try to feel, understand and experience this ‘I’.

We all have God within us but we search for God in outside world. When we focus on our own God-li-ness, we experience oneness with our source and then things start to happen just the way we want. 

This is one reason that Shirdi Saibaba advised his devotees to meditate on SELF. Feel like God and experience the bliss. Deities are meant to invoke this connection within us. But man thinks God is far away and hence feels himself as separate from God without realizing that ‘Jiva’(living presence) within his body temple is presence of God. We need to tune into this presence. 

Hinduism never promised showing God. Hinduism focuses on experience God within, right here, right now. If we study Vishnu Sahastranama(1000 names of Hindu God Vishnu), and understand its meaning, the focus is on attributes of God, ourselves, the Self, the ‘I’ within, the all knowing part of us. This could be the reason as to why Shirdi Saibaba gave importance to these names. We have given many names to God because of many ideas we have about God. These names are holy, they take away poverty of mind. It is our ego that makes us feel that we are separate from God. Otherwise everything is different faces of God. Clay makes all shapes and kinds of potteries. Basic material of all of us is same.

The outside world is reflection of the inside world. All is made up of five elements. When Scientists searched for the smallest particle, it turned out to be space in which electron, protons etc were vibrating. When scientists went far away in space, they again reached the same place – the empty space of vibration. Both the ends look same. Everything around us is vibrating and has consciousness. Thus God is all pervading and interpermeating this entire universe. When we discover the real God that permeates each cell of our being, a sense of deep companionship arises within and the deep lonliness dissolves. One starts to see Self in others and others in SELF. Everywhere is extension of our own self because all objects are reflection of our own personal experience. Everything is God’s representation. ‘Sabka Malik Ek’, ultimately all is one. If we start thinking of second factor it becomes cause of fear. Idea of many brings fear since it suggests separateness. Hence single pointed devotion makes us fearless.

We finally understand that God never ever punished us. It is our EGO that is cause of our suffering. If there is no EGO, we are GOD. So where is God? God is imperceptible to senses, therefore, He has to be within our body. Instead of searching outside, lets take easy route and reflect inside. Never say that worship of Lord is difficult. The Lord is seated within our heart, in us, surrounding us, interpermeating everything around. The Supreme Source that created us is present all around us and within us.  God is attainable and we cannot exist without HIM. HE is near us, constantly present within us, seated in our own heart. God is none other than our own ‘Aatma’(soul – compare it to water), part of Paramatma (Spirit – compare it to ocean). When we understand water, we understand ocean too. Inquire who is this ‘I’. Introspect regularly, think about it often. Lets not be an animal, who takes body only to eat, sleep, enjoy and procreate.

The chief Aim of human birth is to know our own self, our own nature and experience our own reality. This ‘I’ is that part of us which is transcendent and beyond the access of our five senses and all the three ‘gunas’(states of nature). The Supreme Lord is seated in our own feelings, attitudes and emotions which emerge from our mind and mind is supra material. Lets not wait for any special occasion to worship God. Anything that we are doing, lets offer all that as most tender flower to the Supreme. God only wants Love. Let us Love ourself, our own being. Do not see God in limited form. Let heart host an infinite God and expansion take place in our own inner personality. FEEL LIKE GOD to KNOW GOD.

VANDANA RITIK
NOIDA

Whom to worship - Man or God?

God created Man in his own image. If we take Man and God separately it would mean denying oneness of the universe. Ik Onkar, Sabka Malik Ek, All is One, God, Father & Son are one would lose its meaning. There is no separation or boundary between a Man and God. In our ignorance, we feel we are separate and God is sitting somewhere far away beyond the clouds and sky, somewhere deep in Universe which is not true.

Ancient Hindu scriptures have been telling us that the only way to reach God is by going inwards. God cannot be found outside. It can be felt inside us. This is the reason why human birth is considered so sacred. Because it is Man who can actually learn, feel and ultimately experience God – nowhere outside but inside his body temple – in the state of complete thoughtlessness.

Scientists have proved that the tiniest part of this creation is 'vibration' which they have not been able to break down further. This vibration forms electron, proton and neutron, which in turn form atom, which form molecules… and so on. This vibration is nothing but energy - an intelligent form of energy, which has a life and existence of its own. We call it as pure consciousness because it is not visible but this ‘space’ is there which is always vibrating at a very high speed and produces celestial sound. When this consciousness condenses it becomes matter and thus become visible. Denser the condensation, solid is the matter. Man is one such visible form of matter, who has got five senses to see, smell, taste, touch and hears everything related to matter around him. He forgets to go inwards where God would be revealed to him. God /Universe/ Brahman is that pure consciousness which cannot be seen but has to be felt and experienced. It is that Divine Universal Life Force Energy which runs the show of the world. It is like that tiny dry seed which contains a huge big tree hidden in it. The seed turns into tree only when certain conditions are satisfied – it gets support of five elements – water, air, earth, ether and fire(sun). We cannot say that tree is separate from the seed. They are one and the same.

Behind every act, there is an intention. When we worship we have to be sure why we are worshipping. Is it mere ritual that we are doing? Is it being done with the desire to please and get some reward in return? Highest form of worship is that which is done to find answer to our own identity? Who am I? When a man starts questioning himself about his own origin, God starts to reveal himself to man. God symbolizes knowledge. When a man gets into self inquiry mode, he first understands that he is not body but soul.

Soul is nothing but energy (the pure consciousness / feeling of being alive) which runs this human body, which makes this body think, analyse, act and thus leave deep impressions in his astral Body for further action. When a soul leaves body, the physical body becomes useless and is therefore discarded even by the relatives of that man concerned. The impressions that human accumulated in the lifetime get carried forward to next lifetime to learn new lessons. Lessons once learnt need not be learnt again.

We should worship God to know HIM - to know our own origin. To know him means to remove layers of ignorance of our intellect. As layers are removed, knowledge shines bright, God starts becoming visible, the mysteries are solved. Suddenly everything becomes crystal clear that there is no difference between Man and God. At the deepest level all is vibration. Hinduism philosophy is all about experiencing this ultimate truth. An ordinary human knows all this in theory. We are supposed to think about it, meditate, contemplate, and assimilate upon this theory continuously

When there is duality because of ignorance, one sees all things as distinct from the Self. Sankara the great monist has written that when everything is known as the Self not even an atom is seen as other than the Self. As soon as knowledge of the Reality has sprung up, there can be no fruits of past actions to be experienced, owning to the unreality of the body, just as there can be no dream after waking i.e, Ekam Sat (only one exists). Maya is nothing but dualistic cosmic delusion, which makes us think that Man is separate and God is separate.

Sadguru(the Ascendant/Perfect Master) guides us gently, uplifts us internally, removes the layers of Maya from our vision and brings us face to face with both – form and formless - aspect of God. Each soul has to experience this truth and realize God in Self. So either way we go, whomsoever we worship first – God or Man, if our intentions are to satisfy the thirst of our soul to know its actual source, we will reach the same destination. Man is creation of God. When we worship man, we worship God because in this way we are acknowledging our love and respect for the creator with an attitude of gratitude.

SaiBaba is one such Sadguru for Hindus (like Lord Jesus) who took human birth to reveal these mysteries of Universe/ Brahman/ God to those earnest devotees who really wanted to know thy Self. The man is visible aspect of God, who is invisible to human eye. SaiBaba has advised us to try both the ways (worship of Form or Formless) whichever is suitable to us as under:

"To get the knowledge(realization) of the self, dhyan(meditation) is necessary. If you practice it continuously, the vrittis(subtle thoughts) will be pacified. Being quite desireless, you should meditate on God, who is in all the creatures and when the mind is concentrated, the goal will be achieved. Meditate always on My formless Nature, which is knowledge incarnate, consciousness and bliss. If you cannot do this, meditate on My Form from top to toe, as you see there night and day. As you go on doing this, your vrittis will be single pointed, and the distinction between the Dhyata(meditator), Dhyana(act of meditation), Dhyeya(thing meditated upon) will be lost, and the meditator will be one with the consciousness and be merged in the Brahma(Universe/God)…..This way always remember and meditate on the Lord, Who will manifest Himself to you”. Saibaba has also told his devotees to “Demolish the wall of difference that separate you from Me, and then the road for our meeting will be clear and open. The sense of differentiation as I and thou, is the barrier that keeps away the disciple from his Master and unless that is destroyed the state of union or atonement is not possible i.e, God is the sole Proprietor”. Here ‘Me’ doesnot mean physical body of Saibaba but the pure consciousness –the formless Self in the body that Saibaba is advising devotees to meditate(think) upon.

Thus, disregard of His creation would be disregard of God. Therefore, when all is One, we can start our worship from any direction, either Man(form) or God(formless), we will ultimately reach the same destination of Self realization, that is, – Sabka Malik Ek - All is One – the state where a Man sees all beings in the Self and sees the self as existing in all being, for whom all beings and everything that exists have become the Self.

Vandana Ritik
New Delhi

as published in Heritage of Shirdi Sai

Gurupurnima Issue 2010